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Wednesday, June 28, 2006

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Comments

liquid

It doesn't take a rocket scientist to figure out over the past that hamas isn't or ever was it ever 'for' peace. Even for those just tuning in--it's as plain as the nose on your face-- if you have been paying attention at all! Even when talking from it's forked tongue, hamas has continued it's desire for Israel to not exist. This is it's goal.......not peace.

The day that the world wakes up and realises that when hamas uses the term "peace" it translates as 'ONLY peace of mind' for them that every Jew in the middle east is gone!

My prayers are with Israel as they defend their space on this earth! God be with them in all things!

Michael van der Galien

The Palis want a confrontation. Let them have it. Let them really have it.

I agree.

Ghost Dansing

The Mark of the beast is hate. Who is the beast? "...sticks in my craw to read a plaintive plea about a "cycle of violence"."

Possibly humanity itself.

Do not confuse the presence of insight with the lack of will or a the absence of a warrior's spirit.

"If you know the enemy and know yourself, you need not fear the result of a hundred battles. If you know youself but not your enemy, for every victory gained you will also suffer defeat. If you know neither the enemy nor yourself, you will succumb in every battle" - Sun Tzu

Kenny Pierce

George's link, for convenience, is here.

George Berryman

Up to the minute updates on the IDF's progress (and oddly enough Israeli basketball players being selected in the NBA draft) can be found at http://www.haaretz.com/hasen/spages/ShTickers.html

Jeremayakovka

When a military operation is ongoing, when captives are being held, shuttled, and quite possibly tortured and (one we know of) murdered, when one side has boasted about using chemical weapons (which international laws does that break?), when all this is going down, when Yossi Klein Halevi observed that the writing on the wall in Israel is, "Olmert, the job is bigger than you are," then I must say that it sticks in my craw to read a plaintive plea about a "cycle of violence". And it should stick in the craw of all people of sound principles and judgment.

The Palis want a confrontation. Let them have it. Let them really have it.

gringoman

Speaking of the "cycle of violence," this seems to be quite a cycle indeed, perhaps born of semitic encyclicals in lands of the desert, but now cycling well beyond the Middle East, in fact, whether or not the Communism-Nazism authority Hannah Arendt herself took note, is spanning the very globe in a mega-cycle of sanctified violence.....
+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

(May 2004) The Islamic Wars. In 2004, there are about 25 wars in the world that involve Islamic countries or groups:

* Separatist wars (descendants of Muslim immigrants who now want independence from the countries that welcomed them as immigrants): Philippines, Aceh (Indonesia), Narathiwat (Thailand), Kosovo (Serbia),
* Ethnic-cleansing wars (Islamic regimes intent at exterminating and expelling non-Muslims from their countries): Algeria (Berbers), Sudan (Dinkas), Sudan (Darfur), Mauritania, Iran (Kurds), Iraq (Kurds), Syria (Kurds)
* Revolutionary wars (Islamic fundamentalists plotting to overthrow moderate Islamic regimes): Algeria, Saudi Arabia (Osama bin Laden), Afghanistan (Taliban), Jordan (Zarqawi), Uzbekistan, Somalia
* Occupation wars (Islamic countries that occupy non-Islamic countries): Syria (occupies Lebanon), Morocco (occupies Western Sahara),
* Border wars (Islamic countries waging wars against neighboring countries): Azerbajan (against Armenia), Turkish Cyprus (against Greek Cyprus)
* Liberation wars (Muslim countries occupied by non-Islamic countries): Turkestan (China), Palestine (Israel), Kashmir (India), Chechnya (Russia),
* Terrorist wars (Muslim terrorists waging wars against non-Muslim countries): USA, Russia, Britain, France, Italy, Spain
* Sectarian wars: Muslim Shiites against Sunnis in Pakistan, Muslims against Hindus in India, Muslims against Christians in Nigeria

Three of these wars are probably over:

* In 2002, the Taliban were largely defeated in Afghanistan.
* In 2003, the ethnic cleansing of Kurds in Iraq was ended.
* In 2004, Spain accepted the demands of the terrorists.

Ironically, a large percentage of the Muslims killed in these Islamic wars have been killed by Islamic terrorists (particularly, Al Qaeda), not by their enemies (e.g. Israel killed fewer Palestinians in 2001 than Osama killed on 11 September 2001 in New York).
In 2004, the only conflicts in the world that do not involve Islam are Sri Lanka, Burundi, Nepal, Georgia.
TM, ®, Copyright © 2005 Piero Scaruffi All rights reserved.

http://www.scaruffi.com/politics/arabs.html#arab0504

Ghost Dansing

The Israeli-Palestinian thing is getting uglier every day. What we need is a less macabre picture on the blog. How about something pretty, and colorful...bright and uplifting. The one on this article looks like a nasty daemon with entrails all over its face. It is very disturbing. But then, the Israeli-Palestinian thing is very disturbing also.

It would be wonderful if this knot of pain could be turned into insight...into transcendence...

It had all started, Hannah explained, in revolutionary and Napoleonic times, as a reaction to the threatened disintegration of the nation state as a source of collective power for its members.

The shared sense of common occupance of, and responsibility for, a national territory had been gaining headway steadily since the time of Charlemagne. As well, for many centuries the perception of membership in one human race had been encouraged by the spread of universalizing philosophies.

The Enlightenment, with its ideal of empowerment of the individual through the use of reason and the senses -- accompanied by joint participation in the civic society -- perhaps represented the pinnacle of this evolution away from tribalism.

But, with the onset of the terrible insecurity of the early nineteenth century caused by changing national borders and political liaisons, people turned for comfort and support to the family, and to the clan or tribe. They began to revert once more to the older notion of blood ties and of mystical tribal "oneness" as the criterion for separating groups from one another -- and as the source of the only collective power that could now be relied upon to protect them.

Values were changing as well. Differences were sought and celebrated, rather than commonalities. Arendt noted that "The Enlightenment's genuine tolerance and curiosity for everything human was being replaced by a morbid lust for the exotic, abnormal and different as such."

Arendt identified two poisonous roots of the tribalism that culminated in twentieth century totalitarianism: Romanticism and the race-thinking which took the form of pan-Germanic and pan-Slavic movements. She noted that both roots were nourished in France as well as in Germany. In fact, pan-Germanism as a political movement got its start with a group of alienated French noblemen who claimed an inherited superiority to the masses because of direct descendance from the Germanic conquerors of the Gallo-Roman populace in late Roman times. In mid-nineteenth century the Comte de Gobineau, enthralled with Romanticism, welded the two notions together into his historical doctrine of the "spiritual" superiority of the German race. It was a doctrine that borrowed much from Hegel, Nietzsche and Romantic Idealism in general.

What thoughts poison us...enlighten us?

Gobineau believed that he had discovered the scientific laws governing the fall of civilizations. In his opinion, they fell for one reason only: racial degeneration due to the intermixing of blood lines. He was convinced that the original race of "princes" (the Aryans) was in danger of being submerged by inferior non-Aryan races. The greatest threat was posed by Semitic peoples -- heretofore, merely a term describing the ancient Hebrew, Ethiopian, Assyrian and Arabic linguistic groups. Gobineau put a new and ominous twist to the word, claiming the Semites were the Jewish race who had been bestialized early in human history through interbreeding with black Africans: obviously the lowest of all the sub-races in Gobineau's perverted scheme of things!

Arendt saw pan-Germanic Nazism and pan-Slavic Communism as very similar. She recognized that they had emerged from the same seedbed of Romantic Idealism and were based on almost identical pseudo-scientific theories of history. Where Nazism cited race as the defining characteristic of humanity and the driving force of history, she said, Communism substituted class. Both declared world conquest necessary and inevitable; both anticipated the formation of a new kind of human nature. She noted one obvious difference, however. Communism was originally inspired by humanitarian motives and sought international equality, while Nazism aimed at the institutionalization of a system of inherited privilege requiring the enslavement and annihilation of "inferior" races. But Arendt felt that this difference in goals grew increasingly irrelevant the more successful the movements became. She explained that the very nature of totalitarian ideology guarantees that the ends will always be overwhelmed by the dehumanizing means employed.

Past and future mingle dangerously in the Middle East, a region dominated for the larger part of the 20th and into the 21st century by the entrenched Arab-Jewish conflict resulting in the rapid growth of Islamic fundamentalist terrorism. In the hindsight perspective of many decades, it seems that the future of this region has always been nothing but its future past: a repetition of the past, the past continuing into the future unchanging, therefore repressive and explosive.

Analyses of the "war" in the Middle East have shown little interest in this presence of the past, even though fundamentalist Islam shares the Jewish preoccupation with religio-cultural memory and the resulting political difficulties. They were predicted more than half a century ago by Hannah Arendt, whose political philosophy would focus on the importance of new political beginnings after the catastrophe of W.W.II, and Judah L. Magnes, whose 1925 inaugural lecture as first Chancellor of Hebrew University had called for Arab-Jewish reconciliation.

Six decades ago, Arendt and Magnes saw the conflicted, problematic future—now our present—of a Jewish state in Palestine more clearly than we seem to be able to do after more than half a century of wars and violence in the Middle East. Their main concerns then were certain important pre-modern dimensions of political Zionism: its tendencies toward unquestioned group solidarity and separatism; its prescriptive theocratic, utopianist aspects (especially in combination with technocratic aspirations and skills); its denial of historicity in embracing an a priori significant, complete memory story (myth) of Jewish suffering at the center of an enduringly distinct, unique Jewish identity; its denial of temporality in embracing the past as shaping the present and the future; its preference of religious certainty over political negotiations; its unquestioned belief in the redemptive power of cultural memory.

In political and cultural modernity, other groups, other nations, regardless of their painful past experiences, have had to be content with the muddled stories of temporal, historical processes that were changing them. They have had to deal, that is, with the incomplete, often contradictory and obscure memory stories of the mingling and mixing of peoples, their often difficult interdependencies as they were asked to allow themselves to be transformed in time. Arendt saw these transformations as central to the political modernity of the U.S., in her view a great achievement. In America, she said repeatedly, one can be a Jew and an American, by which she meant that as an American one will be able to change.

No answers here...just questions...the cycle of violence in the mideast has become cliche...however, it is a well-earned cliche and probably plumbs more depth of meaning than most.

Jeremayakovka

More rhetorical rope by which the Palis wind their own nooses (but by which our MSM refuses to open the trap door under them): Read fanatic Azzam Al-Tamimi and watch fanatic Mahmoud al-Zahar. It's victim-victim-victim and murder-murder-murder mentality. These people don't deserve a seat at any table.

Tony Harrison

About 2 weeks ago, Der Spiegel interviewed Palestinian Prime Minister Ismail Haniya. Throughout the tough interview, Haniya remained on message, and he was demanding: (1) the return to the '67 borders, (2) a divided Jerusalem, and (3) the right of millions of Palestinians to return. For the Jews, Haniya offered a 50-year cease fire, but did not offer to recognize Israel's right to exist.

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